Gen. 11:8-9
I wonder if it may be beneficial to note a few similarities between God splitting up humanity and the animals after the flood (Gen. 9:2) and the dispersing of humanity at the tower of Babel. Ultimately, in both situations, God had the best in mind for all parties. It is out of His grace that He causes division.
In causing “fear and dread” among the animal kingdom, God separates Noah from the animals he and his family have been taking care of for the past year. In my speculation, this may be a protection against complacency and dependence of the animals upon the humans (as in domestication). So God causes a division among them so that both may be able to fulfill their original blessings in Gen. 1.
The scattering at the tower of Babel sneaks of some similarities, I think. Here, God confounds/confuses the language of the builders, which causes division among them. This is out of grace that God does this. For sure, without such a gracious action humanity would again find itself in a Gen. 6:1-2 scenario. With such pride (hubris), nothing would stop humanity. Therefore, God confounds their language and scatters them. Dr. Coleson notes the repeating of the adverb “there” twice in verse 9, “because there Yahweh confused the speech of all the earth, and from there Yahweh dispersed them across the face of all the earth” (Coleson, pg. 294). Similarly, as God caused a protective separation of humanity and animals, here God is protectively separating humanity from itself. In fact, by doing this God is further enabling humanity to fulfill His blessings to Noah and his sons instructed at the departure of the Ark.
Coleson also notes that “the place that generation had refused to leave became the place to which most of them never again returned” (Coleson, pg. 294). Perhaps we can take into consideration that the speculation of God dividing humanity and animals after the flood was to protect the animal kingdom from complacency. Perhaps, then, we may be able to draw a line here to show that similarly God is protecting humanity from such a similar complacency within itself. Perhaps humanity would become too proud and contented with its own existence that it would once again push God out into the margins.
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