Rite of Initiation
Arnold refers to the argument that views Gen 22 in light of an ancient rite of initiation, which involves the symbolic killing of a child (Arnold, pg. 209). This is a very profound way of looking through cultural lenses into the Akedah. As Arnold notes, this is a very convincing viewpoint. It does, however, hold its limitations, which will not be discussed here. However, two thoughts came to my mind in reading this section:
First, students of leadership will be acquainted with the phrase that goes something like, “in leadership, it gets lonely at the top.” Perhaps this is the grass roots inspiration for the phrase. The binding and offering of Isaac was just as much for Abraham as it was for Isaac. Both needed this experience in order to grow and fulfill the plans God had for them. It was a means for them both to become the leaders God had intended. In this way, the two leaders, having satisfied the requirements of the initiation (so to speak), needed to part ways in order to each prosper. Their positions of leadership had changed dramatically. For Abraham, “his future rests only with the ‘voice’ he must follow” and not in his promised son (pg. 209). For Isaac, he now embarks on his own journey toward becoming a patriarch in his own right and “ancestral promises of his own (26:1-5)” (pg. 209).
Second, some of Arnold’s treatment of the Akedah dealt with the foreshadowing of Christ. From the wood on Isaac’s back, to the walk up the mountain, to his binding, and his being Abraham’s “only son,” there are certainly many connections that we can make today. My thinking in this same vein turns to Jesus’ words in Mark 10:29-30 (see also Matthew 19:29), “I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life.” This verse reminds me of Abraham. God commanded him to “Go” in Gen 12:1, so he left his homeland. In 22:2, God (and the writer) uses the same word to go offer his son. In verse 19, we read that Abraham and Isaac part ways. After parting, God confirms the promise of Abraham that he will indeed be a father or many nations; that his offspring will be as numerous as the stars and sand. Abraham is surely blessed for his obedience.
No comments:
Post a Comment